The following is an excerpt
from Neville's book, Resurrection, in the chapter, Out of this World. You
will find the entire book priceless! Read it until you become it... then
see what happens,

The undisciplined mind finds it
difficult to assume a state which is denied by the senses. Here is a
technique that makes it quite easy to encounter events before they occur,
to "call things which are not seen as though they were." People
have a habit of slighting the importance of simple things; but this simple
formula for changing the future was discovered after years of searching
and experimenting. The first step in changing the future is desire;
that is: define your objective-- know definitely what you want.
Secondly: construct an event which you believe you would encounter following
the fulfillment of your desire-- something that will have the action
of self predominant. Thirdly:
immobilize the physical body and induce a condition akin to sleep--- lie
on a bed or relax in a chair and imagine that you are sleepy; then, with
eyelids closed and your attention focused on the action you intend to
experience in imagination--- mentally feel yourself right into the
proposed action--- imagining all the while that you are actually
performing the action here and now. You must always participate in the
imaginary action, not merely stand back and look on, but you must feel
that you are actually performing the action so that the imaginary
sensation is real to you.
It
is important always to remember that the proposed action must be one which
follows the fulfillment of your desire; and, also, you must feel yourself
into the action until it has all the vividness and distinctness of
reality. For example, suppose you desired a promotion in office. Being
congratulated would be an event you would encounter following the
fulfillment of your desire. Having selected this action as the one you
will experience in imagination, immobilize the physical body, and induce a
state akin to sleep--- a drowsy state--- but one in which you are
still able to control the direction of your thoughts--- a state in which you are
attentive without effort. Now, imagine that a friend is standing
before you. Put your imaginary hand into his. First feel it solid and
real, then carry on an imaginary conversation with him in harmony with the
action. Do not visualize yourself at a distance in point of space and at a
distance in point of time being congratulated on your good fortune.
Instead, make elsewhere here, and the
future now. The future event is a
reality now in a dimensionally larger
world; and, oddly enough, now in a dimensionally larger world, is equivalent
to here in the ordinary three
dimensional space of everyday life. The difference between feeling
yourself in action, here and now, and visualizing yourself in action, as
though you were on a motion-picture screen, is the difference between
success and failure. The difference will be appreciated if you will now
visualize yourself climbing a ladder. Then with eyelids closed imagine
that a ladder is right in front of you and feel you are actually
climbing it.
Desire, physical immobility bordering
on sleep, and imaginary action in which self feelingly predominates, here
and now, are not only important factors in altering the future, but
they are essential conditions in consciously projecting the spiritual
self.

"My old friend,
Abdullah, gave me this exercise. Every day I would sit in my living room
where I could not see the telephone in the hall. With my eyes closed, I
would assume I was in the chair by the phone. Then I would feel myself
back in the living room. This I did over and over again, as I discovered
the feeling of changing motion. This exercise was very helpful to me. If
you try it, you will discover you become very loose with this exercise.
Practice the art of motion, and one day you will discover that by the very
act of imagining, you are detached from your physical body and placed
exactly where you are imagining yourself to be - so much so that you are
seen by those who are there."

The
following are three different ways to manifest taken from a transcription
of a workshop off of www.realneville.com,
called, Lesson 4:
"To the pure all things are
pure."
Now I would like to spend a little time making as clear as I can what I
personally do when I pray, what I do when I want to bring about changes in
my world. You will find it interesting, and you will find that it works.
No one here can tell me they cannot do it. It is so very simple all can do
it. We are what we imagine we are.
This technique is not difficult to follow, but you must want to do it. You
cannot approach it with the attitude of mind "Oh well I'll try
it." You must want to do it, because the mainspring of action is
desire.
Desire is the mainspring of all action. Now what do I want? I must define
my objective. For example, suppose I wanted now to be elsewhere. This very
moment I really desire to be elsewhere. I need not go through the door, I
need not sit down. I need do nothing but stand just where I am and with my
eyes closed, assume that I am actually standing where I desire to be. Then
I remain in this state until it has the feeling of reality. Were I now
elsewhere I could not see the world as I now see it from here. The world
changes in its relationship to me as I change my position in space.
So I stand right here, close my eyes, and imagine I am seeing what I would
see were I there. I remain in it long enough to feel it to be real. I
cannot touch the walls of this room from here, but when you close your
eyes and become still you can imagine and feel that you touch it. You can
stand where you are and imagine you are putting your hand on that wall. To
prove you really are, put it there and slide it up and feel the wood. You
can imagine you are doing it without getting off your seat. You can do it
and you will actually feel it if you become still enough and intense
enough
I stand where I am and I allow the world that I want to see and to enter
physically to come before me as though I were there now. In other words, I
bring elsewhere here by assuming that I am there.
Is that clear? I let it come up, I do not make it come up. I simply
imagine I am there and then let it happen.
If I want a physical presence, I imagine he is standing here, and I touch
him All through the Bible I find these suggestions, "He placed his
hands upon them. He touched them."
If you want to comfort someone, what is the automatic feeling? To put your
hand on them, you cannot resist it. You meet a friend and the hand goes
out automatically, you either shake hands or put your hand on his
shoulder.
Suppose you were now to meet a friend that you have not seen for a year
and he is a friend of whom you are very fond. What would you do? You would
embrace him, wouldn't you? Or you would put your hand upon him.
In your imagination bring him close enough to put your hand upon him and
feel him to be solidly real. Restrict the action to just that. You will be
amazed at what happens. From then on things begin to move. Your
dimensionally greater self will inspire, in all, the ideas and actions
necessary to bring you into physical contact. It works that way.
Every
day I put myself into the drowsy state; it is a very easy thing to do. But
habit is a strange thing in man's world. It is not law, but habit acts as
though it were the most compelling law in the world. We are creatures of
habit.
If you create an interval every day into which you put yourself into the
drowsy state, say at 3 o'clock in the afternoon do you know at that moment
every day you will feel drowsy. You try it for one week and see if I am
not right.
You sit down for the purpose of creating a state akin to sleep, as though
you were sleepy, but do not push the drowsiness too far, just far enough
to relax and leave you in control of the direction of your thoughts. You
try it for one week, and every day at that hour, no matter what you are
doing, you will hardly be able to keep your eyes open. If you know the
hour when you will be free you can create it. I would not suggest that you
do it lightly, because you will feel very, very sleepy and you may not
want to.
I have another way of praying. In this case I always sit down and I find
the most comfortable arm chair imaginable, or I lie flat on my back and
relax completely. Make yourself comfortable. You must not be in any
position where the body is distressed. Always put yourself into a position
where you have the greatest ease. That is the first stage.
To know what you want is the start of prayer. Secondly you construct in
your mind's eye one single little event which implies that you have
realized your desire. I always let my mind roam on many things that could
follow the answered prayer and I single out one that is most likely to
follow the fulfillment of my desire. One simple little thing like the
shaking of a hand, embracing a person, the receiving of a letter, the
writing of a check, or whatever would imply the fulfillment of your
desire.
After you have decided on the action which implies that your desire has
been realized, then sit in your nice comfortable chair or lie flat on your
back, close your eyes for the simple reason it helps to induce this state
that borders on sleep.
The minute you feel this lovely drowsy state, or the feeling of gathered
togetherness, wherein you feel- I could move if I wanted to, but I do not
want to, I could open my eyes if I wanted to, but I do not want to. When
you get that feeling you can be quite sure that you are in the perfect
state to pray successfully.
In this feeling it is easy to touch anything in this world. You take the
simple little restricted action which implies fulfillment of your prayer
and you feel it or you enact it. Whatever it is, you enter into the action
as though you were an actor in the part. You do not sit back and visualize
yourself doing it. You do it.
With the body immobilized you imagine that the greater you inside the
physical body is coming out of it and that you are actually performing the
proposed action. If you are going to walk, you imagine that you are
walking. Do not see yourself walk, FEEL that you are walking.
If you are going to climb stairs, FEEL that you are climbing the stairs.
Do not visualize yourself doing it, feel yourself doing it. If you are
going to shake a man's hand, do not visualize yourself shaking his hand,
imagine your friend is standing before you and shake his hand. But leave
your physical hands immobilized and imagine that your greater hand, which
is your imaginary hand, is actually shaking his hand.
All you need do is to imagine that you are doing it. You are stretched out
in time, and what you are doing, which seems to be a controlled day dream,
is an actual act in the greater dimension of your being. You are actually
encountering an event fourth-dimensionally before you encounter it here in
the three-dimensions of space, and you do not have to raise a finger to
bring that state to pass.
My third way of praying is simply to feel thankful. If I want something,
either for myself or another, I immobilize the physical body, then I
produce the state akin to sleep and in that state just feel happy, feel
thankful, which thankfulness implies realization of what I want. I assume
the feeling of the wish fulfilled and with my mind dominated by this
single sensation I go to sleep. I need do nothing to make it so, because
it is so. My feeling of the wish fulfilled implies it is done.
All these techniques you can use and change them to fit your temperament.
But I must emphasize the necessity of inducing the drowsy state where you
can become attentive without effort.
A single sensation dominates the mind, if you pray successfully.
What would I feel like, now, were I what I want to be? When I know what
the feeling would be like I then close my eyes and lose myself in that
single sensation and my dimensionally greater Self then builds a bridge of
incident to lead me from this present moment to the fulfillment of my
mood. That is all you need do. But people have a habit of slighting the
importance of simple things.
We are creatures of habit and we are slowly learning to relinquish our
previous concepts, but the things we formerly lived by still in some way
influence our behavior. Here is a story from the Bible that illustrates
my point.
It is recorded that Jesus told his disciples to go to the crossroads and
there they would find a colt, a young colt not yet ridden by a man. To
bring the colt to him and if any man ask, "Why do you take this
colt?" say, "The Lord has need of it."
They went to the crossroads and found the colt and did exactly as they
were told. They brought the unbridled ass to Jesus and He rode it
triumphantly into Jerusalem.
The story has nothing to do with a man riding on a little colt. You are
Jesus of the story. The colt is the mood you are going to assume. That is
the living animal not yet ridden by you. What would the feeling be like
were you to realize your desire? A new feeling, like a young Colt, is a
very difficult thing to ride unless you ride him with a disciplined mind.
If I do not remain faithful to the mood the young colt throws me off.
Every time you become conscious that you are not faithful to this mood,
you have been thrown from the colt.
Discipline your mind that you may remain faithful to a high mood and ride
it triumphantly into Jerusalem, which is fulfillment, or the city of
peace.
This story precedes the feast of the Passover. If we would pass from our
present state into that of our ideal, we must assume that we are already
that which we desire to be and remain faithful to our assumption, for we
must keep a high mood if we would walk with the highest.
A fixed attitude of mind, a feeling that it is done will make it so. If I
walk as though it were, but every once in a while I look to see if it
really is, then I fall off my mood or colt.